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Operation Wrath of God - Wikipedia Operation "Wrath of God" (Hebrew: מבצע זעם האל ‎‎ Mivtza Za'am Ha'el), also known as Operation "Bayonet", was a covert operation directed by the Mossad ...






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Tedious series and a bit silly, once you can look, if it is absolutely nothing to see ...
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As the great master eating pelmeshek! =)
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Satan - Wikipedia At the beginning of the book, Job is a good person "who revered God and turned away from evil" , and has therefore been rewarded by God. When the angels present ...

Satan - Wikipedia This article is about the figure who is labelled Satan God Said Ha For the general concept of devils see Devil For other uses see Satan disambiguation William Blakes illustration of Satan as presented in John Miltons Paradise Lost Illustration was made c 1808 Illustration of a scene from John Miltons Paradise Lost wherein Satan falls into the river Styx Hate by Darodes c 1868 Gustave Doré Depiction of Satan a central figure in John Miltons Paradise Lost c 1866 Satan Hebrew שָּׂטָן‎‎ satan meaning enemy or adversary1Arabic شيطان‎‎ shaitan meaning astray distant or sometimes devil is a figure appearing in the texts of the Abrahamic religions23 who brings evil and temptation and is known as the deceiver who leads humanity astray Some religious groups teach that he originated as an angel or something of the like who used to possess great piety and beauty but fell because of hubris seducing humanity into the ways of falsehood and sin and has power in the fallen world In the Hebrew Bible Satan is primarily an or the accuser or adversary In some later Jewish writings and in the New Testament Satan is described as a more malevolent entity opposed to God also called the devil who possesses abhorrent qualities Although Satan is generally viewed as having negative characteristics some groups have very different beliefs In Theistic Satanism Satan is considered a deity who is either worshipped or revered In LaVeyan Satanism Satan is a symbol of virtuous characteristics and liberty 45 Contents 1 Judaism 1 1 Hebrew Bible 1 1 1 Thirteen occurrences 1 1 2 Book of Job 1 2 Second Temple period 1 2 1 Septuagint 1 2 2 Dead Sea scrolls and Pseudepigrapha 1 3 Rabbinical Judaism 1 4 Modern Judaism 2 Christianity 2 1 Terminology 3 Islam 3 1 Sufi view of Satan 3 2 Satan as a tempter 4 Yazidism 5 Baháí Faith 6 Satanism 6 1 Theistic Satanism 6 2 Atheistic Satanism 7 See also 8 Notes 9 References 10 External links Judaism Hebrew Bible The original Hebrew term satan is a noun from a verb meaning primarily to obstruct oppose as it is found in Numbers 2222 1 Samuel 294 Psalms 1096 6HaSatan is traditionally translated as the accuser or the adversary The definite article ha English the is used to show that this is a title bestowed on a being versus the name of a being Thus this being would be referred to as the satan 7 Thirteen occurrences HaSatan with the definite article occurs 13 times in the Masoretic Text in two books of the Hebrew Bible Job ch 1–2 10×8 and Zechariah 31–2 3× 9 Satan without the definite article is used in 10 instances of which two are translated diabolos in the Septuagint and Satan in the King James Version KJV 1 Chronicles 211 Satan stood up against Israel KJV or And there standeth up an adversary against Israel Youngs Literal Translation10 Psalm 1096b and let Satan stand at his right hand KJV11 or let an accuser stand at his right hand ESV etc The other eight instances of satan without the definite article are traditionally translated in Greek Latin and English as an adversary etc and taken to be humans or obedient angels Numbers 222232 and the angel of the LORD stood in the way for an adversary against him 32 behold I went out to withstand thee 1 Samuel 294 The Philistines say lest he David be an adversary against us 2 Samuel 1922 David says you sons of Zeruaiah should this day be adversaries plural unto me 1 Kings 54 Solomon writes to Hiram there is neither adversary nor evil occurrent 1 Kings 1114 And the LORD stirred up an adversary unto Solomon Hadad the Edomite12 1 Kings 1123 And God stirred him up an adversary Rezon the son of Eliadah 25 And he Rezon was an adversary to Israel all the days of Solomon Book of Job The examination of Job Satan pours on the plagues of Job by William Blake Illustration was made c 1821 At the beginning of the book Job is a good person who revered God and turned away from evil Job 11 and has therefore been rewarded by God When the angels present themselves to God Satan comes as well God informs Satan about Jobs blameless morally upright character Between Job 19–10 and 24–5 Satan points out that God has given Job everything that a man could want so of course Job would be loyal to God Satan suggests that Jobs faith would collapse if all he has been given even his health were to be taken away from him God therefore gives Satan permission to test Job 13 In the end Job remains faithful and righteous and there is the implication that Satan is shamed in his defeat 14 Second Temple period See also Angra Mainyu Some scholars see contact with religious dualism in Babylon and early Zoroastrianism in particular as influencing Second Temple Judaism and consequently early Christianity 1516 Subsequent development of Satan as a deceiver has parallels with the evil spirit in Zoroastrianism known as the Lie who directs forces of darkness 17 Septuagint In the Septuagint the Hebrew haSatan in Job and Zechariah is translated by the Greek word diabolos slanderer the same word in the Greek New Testament from which the English word devil is derived Where satan is used to refer to human enemies in the Hebrew Bible such as Hadad the Edomite and Rezon the Syrian the word is left untranslated but transliterated in the Greek as satan a neologism in Greek 18 Dead Sea scrolls and Pseudepigrapha In Enochic Judaism the concept of Satan being an opponent of God and a chiefly evil figure among demons seems to have taken root in Jewish pseudepigrapha during the Second Temple period19 particularly in the apocalypses 20 The Book of Enoch contains references to Satariel thought also to be Sataniel and Satanel etymology dating back to Babylonian origins The similar spellings mirror that of his angelic brethren Michael Raphael Uriel and Gabriel previous to the fall from Heaven The Second Book of Enoch also called the Slavonic Book of Enoch contains references to a Watcher Grigori called Satanael 21 It is a pseudepigraphic text of an uncertain date and unknown authorship The text describes Satanael as being the prince of the Grigori who was cast out of heaven22 and an evil spirit who knew the difference between what was righteous and sinful 23 A similar story is found in the book of 1 Enoch however in that book the leader of the Grigori is called Semjâzâ In the Book of Wisdom the devil is represented as the being who brought death into the world 24 In the Book of Jubilees Mastema induces God to test Abraham through the sacrifice of Isaac He is identical to Satan in both name and nature 25 Rabbinical Judaism In Judaism the term satan used since its earliest biblical contexts to refer to a human opponent 26 Occasionally the term has been used to suggest evil influence opposing human beings as in the Jewish exegesis of the Yetzer hara evil inclination Genesis 65 Micaiahs lying spirit in 1 Kings 2222 is sometimes related Thus Satan is personified as a character in three different places of the Tanakh serving as an accuser Zechariah 31–2 a seducer 1 Chronicles 211 or as a heavenly persecutor who is among the sons of God Job 21 In any case Satan is always subordinate to the power of God27 having a role in the divine plan Satan is rarely mentioned in Tannaitic literature but is found in Babylonian aggadah 20 In medieval Judaism the Rabbis rejected these Enochic literary works into the Biblical canon making every attempt to root them out 19 Traditionalists and philosophers in medieval Judaism adhered to rational theology rejecting any belief in rebel or fallen angels and viewing evil as abstract 28 The Yetzer hara evil inclination Genesis 65 is a more common motif for evil in rabbinical texts Rabbinical scholarship on the Book of Job generally follows the Talmud and Maimonides as identifying the Adversary in the prologue of Job as a metaphor 29 In Hasidic Judaism the Kabbalah presents Satan as an agent of God whose function is to tempt one into sin then turn around and accuse the sinner on high vague The Chasidic Jews of the 18th century associated haSatan with Baal Davar 30 Modern Judaism Judaism today sees the concept of Satan in multiple different forms In Reform Judaism Satan is seen more greatly incorporating his Talmudic equatability as the yezter hara and is seen as the symbolic representation of innate human qualities such as selfishness31 whereas Conservative Judaism maintains the traditional view of Satan as an agent of God though tends to stray away the Talmuds equation of the being with the yetzer hara and the Angel of Death 32Orthodox Judaism on the other hand outwardly embraces Talmudic teachings on Satan and involves Satan in religious life far more inclusively than other sects Satan is mentioned explicitly in some daily prayers including during Shacharit and certain postmeal benedictions as described in Talmud33 and the Jewish Code of Law34 for example Christianity Main article Devil in Christianity See also War in Heaven “ If he was once as handsome as he now is ugly and despite that raised his brows against his Maker one can understand how every sorrow has its source in him Dante in Inferno Canto XXXIV Verse translation by Allen Mandelbaum ” Satan is trapped in the frozen central zone in the Ninth Circle of Hell Canto XXXIV Gustave Doré Satan is traditionally identified as the serpent who tempted Eve to eat the forbidden fruit as he was in Judaism 35 Thus Satan has often been depicted as a serpent Christian agreement with this can be found in the works of Justin Martyr in Chapters 45 and 79 of Dialogue with Trypho where Justin identifies Satan and the serpent 36 Other early church fathers to mention this identification include Theophilus and Tertullian 37 From the fourth century Lucifer is sometimes used in Christian theology to refer to Satan as a result of identifying the fallen son of the dawn of Isaiah 1412 with the accuser of other passages in the Old Testament citation needed For most Christians Satan is believed to be an angel who rebelled against God In the New Testament he is called the ruler of the demons Matthew 1224 the ruler of the world and the god of this world 2 Corinthians 44 The Book of Revelation describes how Satan was cast out of Heaven having great anger and waging war against those who obey Gods commandments Ultimately Satan will be thrown into the lake of fire 38 The Devil depicted in The Temptation of Christ by Ary Scheffer 1854 The early Christian church encountered opposition from pagans such as Celsus who claimed that it is blasphemy to say that the greatest God has an adversary who constrains his capacity to do good and said that Christians impiously divide the kingdom of God creating a rebellion in it as if there were opposing factions within the divine including one that is hostile to God 39 Illustration for John Miltons Paradise Lost by Gustave Doré 1886 showing Lucifers descent and his deterioration into Satan Terminology In Christianity there are many synonyms for Satan The most common English synonym for Satan is devil which descends from Middle English devel from Old English dēofol that in turn represents an early Germanic borrowing of Latin diabolus also the source of diabolical This in turn was borrowed from Greek diabolos slanderer from diaballein to slander dia across through ballein to hurl 40 In the New Testament Satan occurs more than 30 times in passages alongside diabolos slanderer referring to the same person or thing as Satan 41 Beelzebub meaning Lord of Flies is the contemptuous name given in the Hebrew Bible and New Testament to a Philistine god whose original name has been reconstructed as most probably Baal Zabul meaning Baal the Prince 42 This pun was later used to refer to Satan as well The Book of Revelation twice refers to the dragon that ancient serpent who is called the devil and Satan 129 202 The Book of Revelation also refers to the deceiver from which is derived the common epithet the great deceiver 43 Islam Main article Devil Islam See also Azazel § Azazel in Islam Shaitan شيطان is the equivalent of Satan in Islam While Shaitan شيطان from the root šṭn شطن is an adjective meaning astray or distant sometimes translated as devil that can be applied to both man alins الإنس and jinn those can be classified into fallen angels unbelievers among the jinn and pagan deities 44Iblis Arabic pronunciation ˈibliːs is the personal name of the Devil who is mentioned in the Quranic account of Genesis 45 According to the Quran Iblis the Arabic name used disobeyed an order from God to bow to Adam and as a result Iblis was forced out of heaven However he was given respite from further punishment until the day of judgment Shaitan can also refer to devilish temptations inside the mind described as whisperings waswās 46 Iblis top right on the picture refuses to prostrate before the newly created Adam According to the Quran God created the first satan Iblis akin to the jinn out of fire The primary characteristic of the Devil besides hubris is that he has no power other than the power to cast evil suggestions into the hearts of men and women The Quran says that Satan was among the angels whom God ordered to bow down to Adam after his creation it says in 1850 And mention when We said to the angels Prostrate to Adam and they prostrated except for Iblees He was of the jinn and departed from the command of his Lord Then will you take him and his descendants as allies other than Me while they are enemies to you Wretched it is for the wrongdoers as an exchange Whether Satan was actually an angel or a Jinn whom God elevated to the angelic assembly is a matter of debate among Muslim scholars Some scholars such as Ibn Abbas believe that Satan was actually an angel whom God created out of fire He was the most worshipful and knowledgeable of angels Thus when the Quran identifies Satan as a Jinn it means that he belonged to a class of fiery creatures called Jinn which encompasses both heavenly Jinn fiery angels and earthly ordinary Jinn 47 Such a notion is evocative of the biblical seraphim a rank of angels looking like burning fire Long before Adam was created traditions narrate earthly jinn roamed the earth and spread corruption upon it God sent an army of angels under the leadership of Satan to fight them After his victory Satans ego conflated he thought he was better than any other creature and thus Gods favorite Gods creation of Man and his order to the angels to venerate him was a blow to Satans pride While all the angels obeyed God and bowed down to Adam Satan disobeyed haughtily saying 3876 I am better than him You created me from fire and created him from clay Consequently God expelled Satan from Heaven with the latter promising to lure mankind into disbelief and evil as an act of revenge directed towards Adam 48 Also some scholars call Satan The Peacock of Angels referencing his foolish hubris 49 On the other hand other scholars believe that there are no such things as heavenly Jinn or fiery angels and thus Satan was not an angel He was a Jinn whom God elevated to Heaven as a reward for his worship and righteousness This is also used to explain why Satan managed to refuse Gods order as angels obey Gods orders without questioning or complaining 50 As for the angels they prostrated before Adam to show their homage and obedience to God However Satan adamant in his view that man is inferior and unlike angels was given the ability to choose made a choice of not obeying God This caused him to be expelled by God a fact that Satan blamed on humanity Hasan of Basra an eminent Muslim theologian who lived in the 7th century A D was quoted as saying Iblis was not an angel even for the time of an eye wink He is the origin of Jinn as Adam is of Mankind 51 It was after Satans disobedience of God that the title of Shaitan was given to him which can be roughly translated as Enemy Rebel Evil or Devil Shaitan then claims that if the punishment for his act of disobedience is to be delayed until the Day of Judgment then he will divert many of Adams own descendants from the straight path during his period of respite 52 God accepts the claims of Iblis and guarantees recompense to Iblis and his followers in the form of Hellfire In order to test mankind and jinn alike Allah allowed Iblis to roam the earth to attempt to convert others away from his path 53 He was sent to earth along with Adam and Eve eventually luring them into eating the fruit from the forbidden tree 54 Sufi view of Satan Sufism teaches that people should love God without expecting anything in return 55 Consequently unrequited love is regarded by Sufis as that perfect type of love because the pining lover expects nothing in return Thus some Sufis see Satan as the paradigm of love and the perfect lover 56 Despite the traditional interpretation of Satans fall from Grace as an act of excessive pride and rebellion against God some Sufis see it as an act of selfsacrifice for Gods love Satan refused to bow down to Adam out of his uncompromising monotheism and devotion he refused to venerate anything or anyone but God AlGhazali a wellknown medieval Sufi Muslim theologian narrates Encountering Eblis on the slopes of Sinai Moses hailed him and asked “O Eblis why did you not prostrate before Adam” Eblis replied “Heaven forbid that anyone worship anything but the One This command was a test ”5758 Satan believed that God ordered him to bow down to Adam to test his love for him Satan should maintain his love for God at any cost So even if the cost of Satans refusal to prostrate before Adam is falling from Grace he should proceed with it out of his unconditional love for God 58Abdul Karim Jili a Muslim Sufi saint believes that after the Day of Judgement Hell will cease to exist and Satan will be back to the service of God as one of his cherished angels 59 Satan as a tempter Besides the personified notion of Satan Islam views Satan as temptations in the mind and desire to do evil Iblis is accordingly also a cosmic force leading humans and jinn astray from good and making them to shayāṭīn as well 60 But there is still a distinction assumed between the satanic temptations and the murmurings of the lower self Nafs The lower self as such wants the person to do a specific task or to fulfill a desire while the inspirations of Satan wants the person to do evil in general and returns with another suggestion after the person resisted 61 Yazidism An alternative name for the main deity in the tentatively IndoEuropean pantheon of the Yazidis Melek Taus is Shaitan 62 However rather than being Satanic Yazidism can be understood as a remnant of a preIslamic Middle Eastern IndoEuropean religion andor a ghulat Sufi movement founded by Shaykh Adi Because Melek Taus similar to the devil refused to bow down before humanity Christians and Muslims consider Melek Taus to be Satan and based on this belief they claim that the Yazidis are devilworshippers In fact there is no entity in Yazidism which represents evil in opposition to God such dualism is rejected by Yazidis 63 Baháí Faith In the Baháí Faith Satan is not regarded as an independent evil power as he is in some faiths but signifies the lower nature of humans `AbdulBahá explains This lower nature in man is symbolized as Satan the evil ego within us not an evil personality outside 6465 All other evil spirits described in various faith traditionssuch as fallen angels demons and jinnsare also metaphors for the base character traits a human being may acquire and manifest when he turns away from God 66 Satanism Main article Satanism Eliphas Levis image of Baphomet is embraced by LaVeyan Satanists as a symbol of duality fertility and the powers of darkness serving as the namesake of their primary insignia The Sigil of Baphomet Within Satanism two major trends exist theistic Satanism and atheistic Satanism both having different views regarding the essence of Satan Theistic Satanism Theistic Satanism commonly referred to as devil worship67 holds the view that Satan is an actual deity or a force to revere or worship that individuals may contact and supplicate to6869 and represents loosely affiliated or independent groups and cabals which hold the belief that Satan is a real entity70 rather than an archetype Among nonSatanists much modern Satanic folklore did not originate in the beliefs or practices of theistic or atheistic Satanists instead it originated in a mixture of medieval Christian folk beliefs political or sociological conspiracy theories and contemporary urban legends 71727374 An example is the Satanic ritual abuse scare of the 1980s beginning with the memoir Michelle Remembers which depicted Satanism as a vast conspiracy of elites with a predilection for child abuse and human sacrifice 7273 This genre frequently describes Satan as physically incarnating in order to receive worship 74 Atheistic Satanism Atheistic Satanism most commonly referred to as LaVeyan Satanism holds that Satan does not exist as a literal anthropomorphic entity but rather as a symbol of a cosmos which Satanists perceive to be permeated and motivated by a force that has been given many names by humans over the course of time In this religion Satan is not viewed or depicted as a hubristic irrational and fraudulent creature but is rather seen as being Prometheuslike in terms of attributes symbolizing liberty and the like To adherents he also serves as a conceptual framework and an external metaphorical projection of the Satanists highest personal potential 757677787980 In his essay Satanism The Feared Religion the current High Priest of the Church of Satan Peter H Gilmore further expounds that Satan is a symbol of Man living as his prideful carnal nature dictates The reality behind Satan is simply the dark evolutionary force of entropy that permeates all of nature and provides the drive for survival and propagation inherent in all living things Satan is not a conscious entity to be worshiped rather a reservoir of power inside each human to be tapped at will 81 LaVeyan Satanists embrace the original etymological meaning of the word Satan Hebrew שָּׂטָן satan meaning adversary According to Peter H Gilmore The Church of Satan has chosen Satan as its primary symbol because in Hebrew it means adversary opposer one to accuse or question We see ourselves as being these Satans the adversaries opposers and accusers of all spiritual belief systems that would try to hamper enjoyment of our life as a human being 82 See also Cernunnos Hades Hel Manannan Manawyddan Poseidon Prince of Darkness Satan Set mythology Tammuz Wild Hunt Notes httpjewishencyclopedia comarticles13219satan Term used in the Bible with the general connotation of adversary being applied 1 to an enemy in war I Kings v 18 A V 4 xi 14 23 25 from which use is developed the concept of a traitor in battle I Sam xxix 4 2 to an accuser before the judgmentseat Ps cix 6 and 3 to any opponent II Sam xix 23 A V 22 The word is likewise used to denote an antagonist who puts obstacles in the way as in Num xxii 32 where the angel of God is described as opposing Balaam in the guise of a satan or adversary so that the concept of Satan as a distinct being was not then known MerriamWebsters Encyclopedia of World Religions page 290 Wendy Doniger Leeming David Adams 2005 The Oxford Companion to World Mythology Oxford University Press p  347 ISBN 9780195156690   Contemporary Religious Satanisim A Critical Reader Jesper Aagaard Petersen – 2009 Whos  Right Mankind Religions and the End Times page 35 Kelly WarmanStallings – 2012 ed Buttrick George Arthur The Interpreters Dictionary of the Bible An illustrated Encyclopedia Crenshaw James L Harper Collins Study Bible NRSV 1989 Stephen M Hooks – 2007 As in Zechariah 31–2 the term here carries the definite article hassatan=the satan and functions not as a the only place in the Hebrew Bible where the term Satan is unquestionably used as a proper name is 1 Chronicles 211 Coogan Michael D A Brief Introduction to the Old Testament The Hebrew Bible in Its Context Oxford University Press 2009 Rachel Adelman The Return of the Repressed Pirqe DeRabbi Eliezer p65 However in the parallel versions of the story in Chronicles it is Satan without the definite article Septuagint 1086 κατάστησον ἐπ᾽ αὐτὸν ἁμαρτωλόν καὶ διάβολος στήτω ἐκ δεξιῶν αὐτοῦ Ruth R Brand Adam and Eve p88 – 2005 Later however King Hadad 1 Kings 1114 and King Rezon verses 23 Numbers 2222 23 does not use the definite article but identifies the angel of YHWH as a satan HarperCollins Study Bible NRSV Steinmann AE The structure and message of the Book of Job Vetus Testamentum   Jeffrey Burton Russell The Devil Perceptions of Evil from Antiquity to Primitive 1977 page 102 This conflict between truth and the lie was one of the main sources of Zarathushtras dualism the prophet perceived Angra Mainyu the lord of evil as the personification of the lie For Zoroastrians as for the Egyptians the lie was the essence Peter Clark Zoroastrianism An Introduction to Ancient Faith 1998 page 152 There are so many features that Zoroastrianism seems to share with the JudeoChristian tradition that it would be difficult to Historically the first point of contact that we can determine is when the Achaemenian Cyrus conquered Babylon 539 BC Winn Shan M M 1995 Heaven heroes and happiness  the IndoEuropean roots of Western ideology Lanham Md University press of America p  203 ISBN 0819198609   Henry Ansgar Kelly Satan a biography 2006 However for Hadad and Rezon they left the Hebrew term untranslated and simply said satan in the three passages in which a supraHuman satan appears namely Numbers Job Zechariah a b Jackson David R 2004 Enochic Judaism London T&T Clark International pp  2–4 ISBN 0826470890   a b Berlin editor in chief Adele 2011 The Oxford dictionary of the Jewish religion 2nd ed New York Oxford University Press p  651 ISBN 0199730040  CS1 maint Extra text authors list link 2 Enoch 183 On this tradition see A Orlov The Watchers of Satanael The Fallen Angels Traditions in 2 Slavonic Enoch in A Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Albany SUNY 2011 85–106 God Said Ha And I threw him out from the height with his angels and he was flying in the air continuously above the bottomless – 2 Enoch 294 The devil is the evil spirit of the lower places as a fugitive he made Sotona from the heavens as his name was Satanail thus he became different from the angels but his nature did not change his intelligence as far as his understanding of righteous and sinful things – 2 Enoch 314 See The Book of Wisdom With Introduction and Notes p 27 Object of the book by A T S Goodrick Introduction to the Book of Jubilees 15 Theology Some of our Authors Views Demonology by R H Charles Based on the Jewish exegesis of 1 Samuel 294 and 1 Kings 518 – Oxford dictionary of the Jewish religion 2011 p 651 Satan is rarely mentioned in tannaitic literature later chiefly Babylonian aggadah enlarges the scope of his influence and activities Perhaps because of the influential presence of Satan as a name or character in the New Testament and the Satan Jewish Encyclopedia Retrieved 14 March 2017   Bamberger Bernard J 2006 Fallen angels  soldiers of satans realm 1 paperback ed Philadelphia Pa Jewish Publ Soc of America p  148149 ISBN 0827607970   Robert Eisen Associate Professor of Religious Studies George Washington University The Book of Job in Medieval Jewish Philosophy 2004 p120 Moreover Zerahfiiah gives us insight into the parallel between the Garden of Eden story and the Job story alluded to both Satan and Jobs wife are metaphors for the evil inclination a motif Zerahfiiah seems to identify with the imagination The Dictionary of Angels by Gustav Davidson © 1967 httpwww beliefnet comfaiths200106whatreformjewsbelieve aspx httpwww myjewishlearning comarticlesatantheadversary httpwww sefaria orgBerakhot 46a 6lang=bi httpsweb archive orgweb20160518194809httpwww yonanewman orgkizzurkizzur44 html SATAN JewishEncyclopedia com jewishencyclopedia com   Kelly Harry Ansgar 2007 Satan a Biography Cambridge Cambridge University Press p  176 ISBN 9780521843393 Kelly Harry Ansgar 2007 Satan a Biography Cambridge Cambridge University Press p  177 ISBN 9780521843393 Revelation 2010 Origen Contra Celsum Book 6 Ch 42   American Heritage Dictionary Devil Retrieved 20060531   Revelation 129 K van der Toorn Bob Becking Pieter Willem van der Horst Baalzebub Dictionary of deities and demons in the Bible p 155 B W Johnson 1891 The Revelation of John Chapter XX The Millennium The Peoples New Testament Memorial University of Newfoundland Retrieved November 30 2009   Robert Lebling Legends of the Fire Spirits Jinn and Genies from Arabia to Zanzibar I B Tauris 2010 ISBN 9780857730633 page 141 Iblis themystica org   Georges Tamer Islam and Rationality The Impact of alGhazālī Papers Collected on His 900th Anniversary Band 1 BRILL 2015 ISBN 9789004290952 page 103 Tafsir alQuran aladhim Interpretation of the Great Quran Ibn Kathir commentary of surat al baqarah The Beginning and the End Ibn Kathir Volume I Adapted from httpislamqa infoar8976 Amira ElZein Islam Arabs and Intelligent World of the Jinn Syracuse University Press 2009 ISBN 9780815650706 page 46 The Beginning and the End Ibn Kathir Volume I also the Koranic commentary of the same author Quran 1762 Quran 1763–64 Quran 720–22 Adapted from A History of God Karen Armstrong Adapted from No god but God Reza Aslan The Greater Satan Javad Nurbakhsh a b The Disobedience of Iblis in Sufism Journey to the Sea journeytothesea com   Al insan Al Kamel the perfect human Abdul Karim Jili Charles Mathewes Understanding Religious EthicsJohn Wiley & Sons ISBN 9781405133517 page 249 Michael Anthony Sells Early Islamic Mysticism Sufi Qurʼan Miraj Poetic and Theological Writings Paulist Press 1996 ISBN 9780809136193 page 143 Drower E S The Peacock Angel Being Some Account of Votaries of a Secret Cult and Their Sanctuaries London John Murray 1941 1 Birgül Açikyildiz The Yezidis The History of a Community Culture and Religion I B Tauris 2014 ISBN 9780857720610 page 74 ʻAbduʾlBahá 1982 1912 The Promulgation of Universal Peace Wilmette Illinois USA Baháí Publishing Trust pp  294–295 ISBN 0877431728   Smith Peter 2000 A Concise Encyclopedia of the Baháí Faith Oxford UK Oneworld pp  135–136 304 ISBN 1851681841   Smith Peter 2008 An Introduction to the Bahai Faith Cambridge Cambridge University Press p  112 ISBN 0521862515   Cerro Rico Devil worship on the maneating mountain BBC News   Partridge Christopher Hugh 2004 The Reenchantment of the West p  82 Retrieved 20080512   Satanism and Demonology by Lionel & Patricia Fanthorpe Dundurn Press 8 Mar 2011 p 74 If as theistic Satanists believe the devil is an intelligent selfaware entity Theistic Satanism then becomes explicable in terms of Lucifers ambition to be the supreme god and his rebellion against Yahweh This simplistic controntational view is modified by other theistic Satanists who do not regard their hero as evil far from it For them he is a freedom fighter InterviewMLO Angelfire com Retrieved 20111130   Cinema of the Occult New Age Satanism Wicca and Spiritualism in Film Carrol Lee Fry Associated University Presse 2008 pp 92–98 a b Encyclopedia of Urban Legends Updated and Expanded Edition by Jan Harold Brunvand ABCCLIO 31 Jul 2012 pp 694–695 a b Raising the Devil Satanism New Religions and the Media by Bill Ellis University Press of Kentucky p 125 In discussing myths about groups accused of Satanism such myths are already pervasive in Western culture and the development of the modern Satanic Scare would be impossible to explain without showing how these myths helped organize concerns and beliefs Accusations of Satanism are traced from the witch hunts to the Illuminati to the Satanic Ritual Abuse panic in the 1980s with a distinction made between what modern Satanists believe and what is believed about Satanists a b Satan in America The Devil We Know by W Scott Poole Rowman & Littlefield Publishers 16 Nov 2009 pp 42–43 Catherine Beyer An Introduction to LaVeyan Satanism and the Church of Satan About com Religion & Spirituality   High Priest Magus Peter H Gilmore What The Devil churchofsatan com   High Priest Magus Peter H Gilmore F A Q Fundamental Beliefs churchofsatan com   2 Archived July 1 2012 at the Wayback Machine High Priest Magus Peter H Gilmore Religious Requirements and Practices churchofsatan com churchofsatan com   Contemporary religious Satanism a critical anthology page 45 Jesper Aagaard Petersen 2009 High Priest Magus Peter H Gilmore Satanism The Feared Religion churchofsatan com   The Church of Satan History Channel YouTube 12 January 2012   References Bamberger Bernard J 2006 Fallen Angels Soldiers of Satans Realm Jewish Publication Society of America ISBN 0827607970   Caldwell William The Doctrine of Satan I In the Old Testament The Biblical World Vol 41 No 1 Jan 1913 pp  29–33 in JSTOR Caldwell William The Doctrine of Satan II Satan in ExtraBiblical Apocalyptical Literature The Biblical World Vol 41 No 2 Feb 1913 pp  98–102 in JSTOR Caldwell William The Doctrine of Satan III In the New Testament The Biblical World Vol 41 No 3 Mar 1913 pp  167–172 in JSTOR Empson William Miltons God 1966 Forsyth Neil 1987 The Old Enemy Satan & the Combat Myth Princeton University Press Reprint edition ISBN 0691014744   Forsyth Neil 1987 The Satanic Epic Princeton University Press Reprint edition ISBN 0691113394   Gentry Kenneth L Jr 2002 The Beast of Revelation American Vision ISBN 0915815419   Graves Kersey 1995 Biography of Satan Exposing the Origins of the Devil Book Tree ISBN 1885395116   ‘’The Interpreter’s Dictionary of the Bible An illustrated Encyclopedia’’ed Buttrick George Arthur Abingdon Press 1962 Jacobs Joseph and Ludwig Blau Satan The Jewish Encyclopedia 1906 online pp 68–71 Kelly Henry Ansgar Satan A Biography 2006 360 pp excerpt and text search ISBN 0521604028 a study of the Bible and Western literature Kent William Devil The Catholic Encyclopedia 1908 Vol 4 online older article Osborne B A E Peter StumblingBlock and Satan Novum Testamentum Vol 15 Fasc 3 Jul 1973 pp  187–190 in JSTOR on Get thee behind me Satan Pagels Elaine 1995 The Origin of Satan Vintage Reprint edition ISBN 0679722327   Rebhorn Wayne A The Humanist Tradition and Miltons Satan The Conservative as Revolutionary Studies in English Literature 1500–1900 Vol 13 No 1 The English Renaissance Winter 1973 pp  81–93 in JSTOR Rudwin Maximilian 1970 The Devil in Legend and Literature Open Court ISBN 0875482481   Russell Jeffrey Burton The Devil Perceptions of Evil from Antiquity to Primitive Christianity 1987 excerpt and text search Russell Jeffrey Burton Satan The Early Christian Tradition 1987 excerpt and text search Russell Jeffrey Burton Lucifer The Devil in the Middle Ages 1986 excerpt and text search Russell Jeffrey Burton Mephistopheles The Devil in the Modern World 1990 excerpt and text search Russell Jeffrey Burton The Prince of Darkness Radical Evil and the Power of Good in History 1992 excerpt and text search Schaff D S Devil in New Schaff–Herzog Encyclopedia of Religious Knowledge 1911 Mainline Protestant vol 3 pp 414–417 online Scott Miriam Van The Encyclopedia of Hell 1999 excerpt and text search comparative religions also popular culture Wray T J and Gregory Mobley The Birth of Satan Tracing the Devils Biblical Roots 2005 excerpt and text search External links Catholic Encyclopedia Devil Jewish Encyclopedia Satan The Internet Sacred Texts Archive hosts textsscriptures literature and scholarly workson Satan Satanism and related religious matters The Brotherhood of Satan’s perspective on Satan and Lucifer